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If being and becoming, the world's inner reality and its outer appearance, are indeed one in the final ultimate view, then how can we cast out some functions of Nature as evil and yet retain others as good? Why should the passionless celibate be put on the highest grade of spirituality and the married man denied any entry if both are judged not by sexual activity or inactivity but by capacity to immolate the ego upon its funeral pyre?

-- Notebooks Category 5: The Body > Chapter 7 : Sex > # 123