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The man who struggles with the passion of sex within his nature and conquers it, not merely physically but also mentally, finds that his very nature becomes bi-sexual. For he finds within himself the woman whom he had formerly sought outside himself. She who was to complement his mind and companion his body, and whom he could only find in an imperfect form or not find at all, is then discovered within his own spirit, in that which is deeper than body and mind. The mysterious duality which thus develops corresponds to the last stage but one of his mystical progress, for in the last stage there is absolute unity, absolute identity between his own ego and his Overself; but in the penultimate stage there is a loving communion between the two, and hence, a duality. Such a man is in need of no fleshly woman, and if he does marry it will be for reasons other than the merely conventional ones. In achieving this wonderful liberation from the drawbacks which accompany the delights of sex and from the shortcomings which modify its promises, he achieves something else; he enters into love in its purest, noblest, most divine, and most exalted state. Thus his nature is not starved of love as shallow observers may think or as the sensual-minded may believe, but only he, rather than the others, knows what it means. Seemingly he stands alone, but actually he does not. He is conscious of a loving presence ever in him and around him, but it is love which has shed all turmoils and troubles, all excitements and illusions, all shortcomings and imperfections.

It is hard to overcome sexual desire, and neither ashamed repression nor unashamed expression will suffice to do so. Hunger and surfeit are both unsatisfactory states. The middle way is better, but it is not a solution in the true meaning of this term.


-- Notebooks Category 5: The Body > Chapter 7: Sex > # 8

-- Perspectives > Chapter 5: The Body > # 36






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