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The sage will not be primarily concerned with his own personal welfare, but then he will also not be primarily concerned with mankind's welfare. Both these duties find a place in his outlook, but they do not find a primary place. This is always filled by a single motive: to do the will, to express the inspiration of that greater self of which he is sublimely aware and to which he has utterly surrendered himself. This is a point whereon many students get confused or go astray. The sage does not stress altruism as the supreme value of life, nor does he reject egoism as the lowest value of life. He will act as the Overself bids him in each case, egotistically if it so wishes or altruistically if it so declares, but he will always act for its sake as the principal aim and by its light as the principal means.


-- Notebooks Category 25: World-Mind in Individual Mind > Chapter 4: The Sage's Service > # 15

-- Perspectives > Chapter 25: World-Mind in Individual Mind > # 60






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