There is some confusion, at least in India, but also in the West, about the kind of life an enlightened man will live. It is popularly believed, especially in the Orient, that he sits in his cave or his hut or his ashram sunk continually in meditation. The idea that he can be active in the world is not often accepted, especially by the masses who have not been properly instructed in these matters and who do not know differences between religion and mysticism and between mysticism and philosophy. The truth is that the enlightened man may or may not practise meditation; but he has no dependence upon it, because his enlightenment being fully established will not be increased by further meditation. Whenever he does meditate, it is either for the purpose of withdrawing from the world totally for short periods, at intervals, either for his own satisfaction or to recuperate his energies, or to benefit others by telepathy. When it is said "for his own satisfaction," what is meant is that meditation in seclusion may have become a way of life in his previous incarnation. This generates a karmic tendency which reappears in this life and the satisfaction of this tendency pleases him, but it is not absolutely essential for him. He can dispense with it when needful to do so, whereas the unenlightened man is too often at the mercy of his tendencies and propensities.
-- Notebooks Category 25: World-Mind in Individual Mind > Chapter 3: The Sage > # 129
-- Perspectives > Chapter 25: World-Mind in Individual Mind > # 45