When he travels the course of meditation into the deep places of his being, and if he plumbs them to their utmost reach, at the end he crosses the threshold of the Void and enters a state which is nonbeing to the ego. For no memory and no activity of his personal self can exist there. Yet it is not annihilation, for one thing remains--Consciousness. In this way, and regarding what happens from the standpoint of his ordinary state at a later time, he learns that this residue is his real being, his very Spirit, his enduring life. He learns too why every movement which takes him out of the Void stillness into a personal mental activity is a return to an inferior state and a descent to a lower plane. He sees that among such movements there must necessarily be classed even the answering of such thoughts as "I am a Master. He is my disciple," or "I am being used to heal the disease of this man." In his own mind he is neither a teacher nor a healer. If other men choose to consider him as such and gain help toward sinlessness or get cured of sickness, he takes no credit to himself for the result but looks at it as if the "miracle" were done by a stranger.
-- Notebooks Category 23: Advanced Contemplation > Chapter 8: The Void As Contemplative Experience > # 71