Buddha found himself in a land where degenerate priestcraft had cunningly persuaded the masses to believe that every sin could be expiated, and its present or future effects in destiny circumvented, by some paid-for ritual, sacrifice, or magic. He tried to raise the moral level of his people by denying the pardon of sin and affirming the rigorous governance of karmic law, the strict unalterability of unseen justice. Jesus, on the contrary, found himself in a land where religion proclaimed harshly, "An eye for an eye, a tooth for a tooth." He too tried to raise the moral level of his people. But a wisdom not less than Buddha's made him meet the situation by stressing forgiveness of sins and the mercy of God. "The law of recompense brings every man his due and no external religious form can change its working" is, in effect, the gist of much Buddhist teaching. "True," Jesus might have said, "but there is also the law of love, God's love, for those who have the faith to invoke it and the will to obey it." Let us grant that both the prophets were right if we consider the different groups they were addressing, and that both gave the kind of help that was most needed by each group. Let no one deny to divinity a virtue which is possessed by humanity. The higher self's response to the ego's penitence is certain. And such response may stretch all the way to complete forgiveness of sins.
-- Notebooks Category 18: The Reverential Life > Chapter 5 : Grace > # 85
