There are great dangers in falling into a supine attitude of supposed submission of our will, an attitude into which so many mystics and religionists often fall. There is a profound difference between the pseudo-surrendered life and the genuine surrendered life. It is easy enough to misinterpret the saying "Thy will be done." Jesus, by his own example, gave this phrase a firm and positive meaning. Hence this is better understood as meaning "Thy will be done by me." A wide experience has revealed how many are those who have degenerated into a degrading fatalism under the illusion that they were thereby co-operating with the will of God; how many are those who have, through their own stupidity, negligence, weakness, and wrong-doing, made no effort to remedy the consequences of their own acts and thus have had to bear the suffering involved to the full; how many are those who have failed to seize the opportunity presented by these sufferings to recognize that they arose out of their own defects or faults and to examine themselves in time to become aware of them and thus avoid making the same mistake twice. The importance of heeding this counsel is immense. For example, many an aspirant has felt that fate has compelled him to work at useless tasks amid uncongenial surroundings, but when his philosophic understanding matures, he begins to see what was before invisible--the inner karmic significance of these tasks, the ultimate educative or punitive meaning of those environments. Once this is done he may rightly, and should for his own self-respect, set to work to free himself from them. Every time he patiently crushes a wrong or foolish thought, he adds to his inner strength. Every time he bravely faces up to a misfortune with calm impersonal appraisal of its lesson, he adds to his inner wisdom. The man who has thus wisely and self-critically surrendered himself may then go forward with a sense of outward security and inward assurance, hopeful and unafraid, because he is now aware of the benign protection of his Overself. If he has taken the trouble to understand intelligently the educative or punitive lessons they hold for him, he may then--and only then--conquer the evils of life, if at the same time of their onset, he turns inward at once and persistently realizes that the divinity within offers him refuge and harmony. This twofold process is always needful and the failures of Christian Science are partially the consequence of its failure to comprehend this.
-- Notebooks Category 18: The Reverential Life > Chapter 4 : Surrender > # 33
-- Perspectives > Chapter 18: The Reverential Life > # 35
