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Although the philosopher is not really tied to any dogmas or tethered to any cult but is friendly to all those which are not directly evil, this does not mean he is ready to agree deferentially with all the doctrines offered to the world. He may have to point out where acceptance must stop, but he qualifies this by showing up its relativity, its dependence on a particular level.

-- Notebooks Category 17: The Religious Urge > Chapter 6 : Philosophy and Religion > # 159