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We understand correctly our relation to external possessions like chairs and carpets, but not to possessions like hands and thoughts. Here our understanding becomes confused. Our habitual speech betrays this. We say, "I am hurt" when it is really the body that is hurt, or "I am pleased" when a thought of pleasure arises within us. In the first case the body still remains an object of our experience, despite its closeness. In the second case, thinking is a function performed by us. Both are to be distinguished from our being, however interwoven with our activity.

-- Notebooks Category 8: The Ego > Chapter 2 : I-thought > # 68