I do not criticize such men and such practices for any other reason than the protection of earnest seekers, and I may not desist from doing so because their path is beset with psychological dangers, fantastic experiences, worldly harm, and grotesque beliefs. An unhealthy inner life is often the consequence, one filled with strange phantasmagoria. From all this they may be saved by wise guidance, just as they may be plunged into it by the pseudo-guidance which they usually find. So far as I am aware--and I have travelled the wide world--all the available guidance which such seekers are likely to obtain will lead them to everything else except the one thing that really matters, namely, fulfilling the real purpose of our human existence here on earth, and not an illusory one. Where such guidance is honest, sincere, and unselfish--which is rare indeed--it is likely to be imperfect, inadequate, and incomplete. In the written statements of these blind leaders of the blind, as in their uttered ravings, the sage can quickly discern--by such signs as the terminology and syntax used--how unregulated and how unbalanced is their course of thought and experience. I set myself seriously to ponder the question: "How can these earnest seekers avoid the abundant dangers and satanic deceptions to which they are exposed?" Hence my published and private warnings.
-- Notebooks Category 16: The Sensitives > Chapter 3: Philosophy, Mysticism, and The Occult > # 2